This is the first story in a series on incredible women in the Old Testament focusing on the female ancestors of the Lord Jesus Christ.
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This is the first story in a series on incredible women in the Old Testament focusing on the female ancestors of the Lord Jesus Christ.
Podcast: Play in new window | Download
A Note About God’s Creation:
I believe that the picture of creation in Genesis chapters 1 & 2 is an accurate account of God’s creative activity. We can rely on the Scriptural account of the creation of the heavens and the earth and all that is contained in them. The creation story is a beginning point for us for what follows in the remainder of the Bible. History is His-Story and it begins with creation.
God refers to His creation and to Himself as Creator over and over again in hundreds of places in the Scriptures. Often when the Israelites turn from God to idols, God reminded them that He is the One Who created them and sustains them. They needed to turn from idols and worship the one true God.
The story of the creation of mankind is beautiful and exciting. Unfortunately, there is a controversy surrounding the relationship of the male and the female. Some believe that though Adam and Eve were both created together on the sixth day, a hierarchy already existed with the superiority of men over women. But the picture of creation in the Scriptures is truly one of mutuality, not hierarchy.
There is only one way to demonstrate that the picture of mutuality in the creation of men and women is the correct one and that is to turn to the Bible and read what it says.
So let’s turn to Genesis chapter 1 and we will begin by telling the story of Eve, the first woman in creation.
Eve – First Woman in Creation
Imagine a perfect world where everyone is kind to one another and you never hear any negative words. Imagine being able to pluck your dinner from a tree without having to labor for it. Imagine ladies what it would have been like to be able to have your babies in ease and comfort.
Perhaps the scenario would go something like this:
Eve: “Adam, it’s time for our child to be born. I think I’ll just go over to that nice spot we picked out and wait.”
Adam: “Ok, Eve. You go on over and get ready. I’ll go pick us some extra fruit while you deliver that baby.”
The Lord, who is walking in the garden, comes along and says, “Well, done, good and faithful servants. You are doing a fine job as My vice-regents taking care of the earth. The animals are all happy. Oh, I see that you are about to procreate. That is exciting!
You will be blessed with many children. There is enough food for everyone in this beautiful garden.”
A short time later:
Eve: “Wow! It’s a girl child. What shall we name her?”
Adam: “Honey, you are the mother of all living. You name her.”
Does this scene look too fanciful? Is it out of the bounds of possibility?
We really don’t know what life may have been like for Adam and Eve if they would not have eaten the forbidden fruit. The Scriptures do not tell us.
Many people think that this whole story is just a myth but as Christians we believe that it happened exactly as the Bible says it did. So let’s look at what the Bible says.
Genesis 1:26-31
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground – everything that has the breath of life in it – I give every green plant for food.” And it was so. God saw all that he had made, and it was very good. And there was evening, and there was morning – the sixth day.
On the sixth day of creation God created mankind. God created humans equally in His image. They were to procreate and fill the earth. They were given the authority to rule over everything on earth together. God said that this was very good.
At the beginning of Genesis, chapter 2 we read that God finished His creation by the end of the sixth day and then rested on the seventh day.
Then beginning in Genesis 2:4, we circle back a bit and get more details of God’s creation of mankind. This marvelous picture of the formation of Adam from the ground and Eve from Adam’s side actually takes place in the middle of the sixth day. It is important to remember that this story enlarges on what we were already told in chapter 1 – that God created mankind, male and female, in His image.
Genesis 2:7, 8, 15-20
The the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. Now the Lord God had planted a garden in the east, in Eden; and there He put the man He had formed.
… The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
Let’s pause for a second. In chapter 1 God said that everything was very good. Here we see that He says something is not good – it is not good for the man to be alone. Why might God say that it was not good for Adam to be alone? Well, for openers, he can’t procreate by himself can he?
Here might be a good spot for Eve’s appearance, but instead God brings the animals to Adam for their naming. The Bible does not tell us why this is the order of things. Let’s just keep reading.
Turn back to Genesis 2:19 and 20.
Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam no suitable helperwas found.
This last part of verse 20, “But for Adam no suitable helper was found” is the center of much of the controversy surrounding women’s place in God’s creation. People who believe that God created mankind with a hierarchy say that “helper” means “subordinate”. They insist that right from the beginning women were created only to serve human men. But there is nothing in the Genesis account of creation to substantiate a claim that women were not created equally with men. Eve’s boss was God, not Adam.
What would a “suitable helper” look like?
Does “helper” mean “subordinate”? Let’s examine the correct translation of the original Hebrew word for “helper” – “ezer”.
The original Hebrew words for “suitable helper” are “ezer k’negdo”.
1. “ezer k’negdo” – A “suitable” helper. literally “in front of him”; Not a subordinate.
2. “ezer” – A strong helper. “Ezer” appears 21 times in the Old Testament. 16 times this word is used for God. (Exodus 18:4; Deuteronomy 33:7, 26, 29; Psalms 20:2; 33:20; 70:5: 89:19; 115:9, 10, 11; 121:1-2; 124:8; 146:5; Hosea 13:9).
Examples:
Psalm 33:20 – “Our soul waits for the Lord; He is our help (our “ezer”) and our shield.”
Psalm 121:1-2 – “I lift up my eyes to the mountains – where does my help come from? My help (my “ezer”) comes from the Lord, the Maker of heaven and earth.”
We would never say that God is a subordinate would we? No, God is our helper because He is actually stronger than we are and able to give help. Our brothers who insist on a hierarchy in relationships miss this important point.
Not only is Eve a very strong helper, one that Adam can’t live without, but the other aspects of her creation equally demonstrate a relationship of mutuality not hierarchy.
Please turn to Genesis 2:21-25.
So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, He took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shame.
Here again we need to pause and note: The Bible does not say that this is when Adam gives his wife the name “Eve”. Eve doesn’t get her name until they are sent out of the garden in chapter 3, verse 20. By calling his wife “woman”, Adam was giving his wife a description – “bone of my bones” not a name. Why is this important?
God showed Adam that Eve was part of him, not the rest of creation. Now Adam can be confident in all that God intended him to be since he has his suitable helper. Adam and Eve were made to tend the garden together, enjoying all of the fruits of their labor, working as one in mind and heart, freely worshipping God Whom they have complete fellowship with.
Note several other important things. In Genesis 1, God said He created mankind. Mankind contained Adam and Eve together in some mysterious way. Then we get the picture of the woman being pulled from the man’s side in chapter 2. They are two beings, but God says that when they come together as man and wife they are one flesh. What a beautiful picture of marriage – man and wife are so close that they are one in body and heart and mind!
And there is something else very interesting. To become this “one flesh” the man will leave his father and mother and be joined to his wife. Is that how we do it today? Does the man leave his family? No, today women leave their families and join themselves to the man taking his name. The children she bears him will also take the name of his family.
Eve’s husband Adam joined himself to her – note the order here. God did not put Eve underneath her husband; Adam joined himself to Eve.
Back to the story. Right after her creation Eve was happily tending the garden with her husband. Eve was ruling over everything with Adam as God commanded. There were no weeds. Eve would be able to bear children with no pain. Adam and Eve were enjoying perfect fellowship with God and each other. There is no sin yet, but that is about to change.
Let’s go back to the story. Please turn to Genesis 3:1-7.
Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Many of us are already familiar with this story. The serpent (who we really know was the devil, Revelation 12:9) came along and tempted Eve to eat from a tree that had been forbidden to her and Adam. We could all wish that she wouldn’t have done it, but she did. Adam was with her and he ate some too.
Then they were ashamed and tried to hide from God. Thankfully, the Lord came looking for them and called out to Adam. We all know what happened. Adam blamed Eve and Eve blamed the serpent. God made pronouncements about what the future would be like. He cursed the serpent. In the midst of this curse, He also promised the Savior Who would come and defeat Satan.
In the meantime, we see here that the relationship between husband and wife has changed. Before the fall, Adam and Eve were equal partners. Eve could make her own decisions because they would be right and good. After all, she had God right there and she would know what to do because of her intimacy with Him. When she made the autonomous decision to eat the fruit, she was disobeying God. Adam also ate and now all human beings would be sinful creatures. Now, because of their fallen sin nature, Adam and Eve would desire to get their own way. Relationships between men and women have been terribly distorted since the Fall.
Now after the fall, Eve and Adam will not have an easy life. Adam will struggle with weeds as he tries to provide for his family. Eve will have pain in childbirth. Adam and Eve had to leave the beautiful garden with a fulfilling life and complete fellowship with God. We can only imagine how heart rending this must have been for Eve. How tragic to have known the sweet peace and fellowship with God in the garden and now have to go out and struggle in a pain-filled world.
But let’s don’t forget that God promised a Savior. Eve would have the knowledge that her sins were forgiven and fellowship was restored with God, but not like she had in the garden.
The Scriptures don’t tell us a lot more about Eve and Adam. We know that they lived over nine hundred years and had many children. I believe that Eve had repented and put her faith and trust in God. When Cain was born she said, “I have gotten a man-child with the help of the Lord” (Gen. 4:1). Clearly she was rejoicing in God’s grace, compassion, forgiveness, and promises.
It seems that Eve was a faithful mother teaching her children to honor God as best as she could in this now sinful world. There was sadness as sin showed just how ugly it could be when Eve’s firstborn son, Cain, killed his brother, Abel. But God blessed Eve with another son, Seth.
We are told that some years later, “men began to call on the name of the Lord” (Gen 4:26). Where would these descendants of Eve have gotten the knowledge of God unless it was from their mother and father? And of course, Adam and Eve would have had the best knowledge of God since it was first hand. What a shame that they lost that close fellowship and had to live in a world of sin.
Application
How different Eve’s original experience was from ours. We are born in sin and do not know the complete joy and peace of the communion with God that we will have in glory. We will have to wait for that.
Discussion questions:
1. Eve is the only woman to have had perfect fellowship with God. How tragic that she sinned and lost it. We are all sinners now. What are ways that we can restore lost fellowship with God?
2. Before the fall Adam and Eve had a perfect relationship. What are some consequences for marriage in a fallen world? What implications about marriage do you see in God’s description of marriage?
3. Now that you’ve read the story of the creation of Adam and Eve from the Bible, what are your thoughts on:
a. God’s calling for you as a woman;
b. Why is “image bearer” a description of who we are? How does it impact our calling
c. What does it mean to be an “ezer”? What does that look like in our culture today?
4. Eve lost a son through the tragedy of death. She must have also been distressed when her other son was the cause of this great sin. How as parents have you dealt with your children when they have done things that have caused you grief?
5. What do you think might have happened if only Eve would have taken a bite of the forbidden fruit?
Handout for Lesson 1 –
Women of God – Eve
The story of the creation of mankind is beautiful and exciting. The creation story is a beginning point for us for what follows in the remainder of the Bible. History is His-Story and it begins with creation. In this study of women in the Bible we will begin with the first woman – Eve.
Notes:
Genesis 1:26-31
Genesis 2:7, 8, 15-20
Genesis 2:21-25
Genesis 3:1-7
Discussion Questions:
1. Eve is the only woman to have had perfect fellowship with God. How tragic that she sinned and lost the special relationship. What are ways that we can restore lost fellowship with God?
2. Before the fall Adam and Eve had a perfect relationship. What are some consequences for marriage in a fallen world? What implications about marriage do you see in God’s description of marriage?
3. What can husbands and wives do instead of playing the blame game when they have problems in their marriage?
4. Eve lost a son through the tragedy of death. She must have also been distressed when her other son was the cause of this great sin. How as parents have you dealt with your children when they have done things that have caused you grief?
5. What do you think might have happened if only Eve would have taken a bite of the forbidden fruit?
Scriptures for next week:Sarah – Genesis 11:29-31; 12:5-17; 16:1-8; 17:15-21; 18:5-15; 20:2-28; 21:1-12; 24:36; 67; 25:10-12; 49:31; Isaiah 51:2; Romans 4:19; 9:9; Galatians 4:21-31; Hebrews 11:11; I Peter 3:6.
Christian Women in the Early Church
For the last few months I have posted stories on significant women from the Patristic age. The lives of many thousands of people were touched as these women followed their call from God to a life of service in His Kingdom.
Due to space, the blog posts barely cover short stories of their lives. I tried to include some background in the posts, but much more has been written about life for women during the first 5 centuries after Christ. Here are 4 of the books that I relied heavily on. They do a very thorough job of recounting the stories of early Church women, their culture, and their legacies. They are both informative and exciting to read and I highly recommend them as a truly enjoyable way to learn history!
— Cohick, Lynn H. and Hughes, Amy Brown. Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second through Fifth Centuries(Grand Rapids, MI: Baker Academic, 2017).
This scholarly work contains the stories of women in the early Church. The book also demonstrates how the Church was helped in its formation by women. Women did more than share the good news of salvation in Christ. They helped shape theology and culture. The authors, Lynn H. Cohick and Amy Brown Hughes bring the far distant past to life for us with their extremely engaging writing. I can’t put it any better than Scot McKnight in his credit for the book, “I constantly encourage students and pastors to tell more stories about women in the early church from the pulpit, in classes, and in casual conversations. … Christian Women in the Patristic World… is a book for every pastor’s and teachers’ bookshelf because it not only tells stories about women but also shows how the early church, which has often been maligned for its reputation when it comes to women, was more formed by women than many know.”
— Cooper, Kate. Band of Angels: The Forgotten World of Early Christian Women(New York, NY: The Overlook Press, 2013).
Kate Cooper’s book gives us a picture of women in the early Church. She focuses on the stories of the individual women by putting them in their cultural context. Her chapters are somewhat divided according to the purpose and path of each woman’s life rather than a chronological order. She begins with women named in the Bible in the first century. A pivotal character is Thecla who was a disciple of the apostle Paul. Though not named in the Bible, Thecla’s story is widely known and she became an example of the early Christian life of ascetism, piety, evangelism, and pilgrimage. Other topics include martyrs, mothers, pilgrims, desert mothers, scholars, and empresses. If you followed my series on women in the Patristic era (Posts February through May, 2019) these categories will look familiar. Kate Cooper’s book is a joy to read. She connects all of these women to the overall culture and to each other. If you want to know more about history this is a really enjoyable way to learn it.
– Deen, Edith, Great Women of the Christian Faith, (Uhrichsville, OH: Barbour and Company, Inc., 1959).
In this book on great Christian women in history, you will encounter the stories of 45 spiritual leaders and 76 other women from around the world. The stories include women from many denominations. Theological controversies are put aside. The important thing about each woman is that she loves Jesus and that her life shows how she served God faithfully.
You will be inspired as you read the stories of martyrs, mothers, wives, and even political leaders. The stories span the last twenty centuries (at least up until the writing of the book in 1959).
Of special interest for this review is the fact that Edith Deen relates the stories many women from the Patristic Era (2nd through 5th centuries) including some who were not covered in the blog posts. Edith Deen had a great gift as a storyteller and I think you will find it to be a great book to share with your daughters and other Christian women who are interested in stories of past female saints.
– Kavanagh, Julia, Women of Christianity, Exemplary for Acts of Piety and Charity, (My copy is a public domain reprint. Originally published by D. Appleton and Company, New York, 1869).
Don’t let the nineteenth century English deter you. The book is so full of stories of women that you have never heard of and is so fascinating that you will be delighted to wade through it.
The author explains that it would have taken her many years to cover all of the great and pious women in history; the present book is only the beginning. (There are hundreds of women included.) Of course, it only goes through 1869, but we have many modern good books to fill in since then. (Such as the other 3 books reviewed above.)
Obviously Julia Kavanagh had to condense a lot of stories, but I hope that it will encourage the reader to get larger biographies of these women; many are easy to find on Amazon.com or at other booksellers.
Her criteria for the women she chose from history included those women who, “inherited this spirit (the spirit of Christ), who have filled their lives with acts of self-denial, who like their great Master, have gone about doing good.” All of the women in the “Women of the Patristic Era” blog series fit this description.
Sisters of the Spirit: Three Black Women’s Autobiographies of the Nineteenth Century
Edited with an Introduction by William L. Andrews (Bloomington, IN: Indiana University Press, 1986).
February is Black History Month. In honor of the many black men and women who made significant contributions to society I am dedicating the next few blog posts to three incredible and amazing black women: Jarena Lee, Zilpha Elaw, and Julia Foote. I highly recommend the book, Sisters of the Spirit: Three Black Women’s Autobiographies of the Nineteenth Century. It is sad that so many stories of black women have been lost. In this book we are privileged to read about the women from their own accounts.
These autobiographies will reveal that the women were products of their time. They understood bondage, but they did not become fanatical. They lived in traditional marriages in submission to their husbands. But they also saw themselves as preachers called by God to bring revival. Being black women, they were on the lowest rung of the social hierarchical ladder, but that did not stop them from following their call from God to preach the Gospel. They believed that the Holy Spirit gives spiritual gifts to whomever He wills irrespective of gender.
Jarena Lee (1783 – 1864) was born to free but poor black parents. She was the first African American woman to give us an account of her religious experiences. It was first published as The Life and Religious Experience of Jarena Leein 1836. (It was later revised and expanded in 1849, but the account in this book is the 1836 account.)
Zilpha Elaw (1790 – ???) was born free, but her parents died when she was twelve. She went to live with a Quaker family where she learned to rely on the Holy Spirit’s power in her life. Her preaching was compelling and many lives were changed. The book, published in 1846 contains her Memoirs of the Life, Religious Experience, Ministerial Travels and Labours of Mrs. Zilpha Elaw, An American Female of Colour
Julia A. J. Foote (1823 – 1900) was born to former slaves in Schenectady, New York. her book, A Brand Plucked from the Fire: An Autobiographical Sketchwas published in 1879. Julia traveled throughout the United States and Canada for more than fifty years preaching in churches, camp meetings, and revivals.
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