What an unlikely wife a runaway nun would make. How incredible then, that God would choose such an unusual woman to be the helpmeet for the man who would be the founder of the Great Reformation. How great is God to fashion and prepare such a remarkable woman to be the spouse, partner, and sustainer of  one of the most famous religious men of all times.

Katherine von Bora Luther lived her new life in Christ to the fullest, setting an example of the godly woman for all wives and mothers.

How did this all come about and why was she so well-suited for her famous husband, Martin Luther?

Let us begin by looking at the culture in which she grew up.

In the early 16th century women had few options outside of marriage or living as a spinster with a rich relative. Many chose to follow a religious or monastic life instead.

For some time the institutional church had degenerated into mere ritualism. There was a reaction to this dead formalism and so there were many monasteries founded in Europe. Men and women sought spiritual depth and closeness to God. They wanted to live the Gospel commands in their every day life, and so they formed societies where they could obey Christ as they believed.

In these monasteries, or cloisters, monks and nuns prayed day and night for the souls of the people in their communities. They were also expected to live a virtuous life, committed to poverty, chastity, and obedience. Some stayed in their cloisters and provided for themselves only. Many did charitable work outside of the monasteries and convents. These would mostly take care of the poor, finding food, medicine, and clothing for them.

As these monasteries, and later the convents, grew in popularity, they also gained the approval of the church. They had support from the church and from wealthy patrons. Often a rich person would leave money, or land, or both in exchange for the promise that the nuns or monks would pray for their souls daily while they continued to live and perpetually after their deaths.

In Katherine’s time the convents were often the place of education for women. Wealthy people would send their daughters there to learn the arts, music, drama, languages, and other subjects. These women were being educated before being married into an influential family. Other girls, who were the second or third born in a wealthy family, and had not the expectation of a large dowry, might stay on in the convent as a place of protection. Some girls of a lower rank in societal circles who could not get a good “match” might also choose to stay in the convent as a vocation. Their wealthy families were expected to pay their way. Many took the vows of poverty, chastity and obedience and became nuns.

The highest-ranking nun was called an “abbess”. She had a lot of power and ruled pretty much independently. The convents were overseen by the church,  but as long as things went along smoothly they were left alone. Many convents were democratic and nuns were voted into the various positions of leadership that were available according as each was gifted and willing.

Katherine was first sent to a Benedictine convent at the age of five or six. She remained in cloisters for about twenty years. Her experiences would prepare her to be an excellent wife for her esteemed husband.

To Be Continued . . . . .